Many words have pagan or Satanic impact, the girls name "Natasha" is "ha Satan" "THE Satan" with Satan spelled backwards, this name may be given intentionally as a Satanic dedication over the life of the child to whom the name is given OR it may be given naively BUT know that EVEN THEN Satan will claim that person for himself

There are numerous other words with Satanic impact "damn you" is a curse, "bloody" invokes the blood of the covenant and is a curse, etc 

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Following the preceding mails on incorrect words Father instructed me to research “Mercy” and “Grace”, I subsequently noted further words to research.

Mercy

On researching “mercy” I was unable to locate any evidence of undesirable origin.

Grace

The same applies to “grace” which correlates with “loving kindness” or “chesed” in the Hebrew which is “covenant love” and which embraces “mercy” as well – accordingly, while I find no basis to recommend against the use of the word “grace” it might be appropriate to use “chesed” where possible.

Favour

As with mercy and grace I was unable to locate any negative articles, “favour” is, in a sense, also embraced by “chesed”.

Worship

No negative indications were found, the Hebrew word translated “worship” is “avodah”.

Pray

No negative indications were found – the Hebrew word is “tefilah”.

Amen

The same website cited previously indicates that “Amen” is the name of an Egyptian Satanic deity whereas the Hebrew word translated “Amen” is in fact “amein” – this is subtle but worth noting.

Blasphemy

Again no negative connotation was found although it is used generically for words against any deity NOT just Yah.

Conclusion

The words listed in this article, Mercy, Grace, Favour, Worship, Pray, and Blasphemy I did NOT find any information that argues against these words.

There appears to be a basis to use “Amein” in place of “Amen”.

It does appear that the Hebrew word “chesed” embraces mercy, grace and favour in addition to loving kindness and many other attributes of Yah and that, accordingly, the use of “chesed” in place of these words has merit.

May Yah bless you and keep you and make His face to shine upon you and give you peace.

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Following on the two articles on holy and glory being blasphemous names the same website has information regarding other words that I have known for a long time are incorrect

While I have NOT read the entire site it seems that the material is fairly reliable so, if you are NOT aware of why I avoid other words and names you might want to visit the site in more detail.

Following is a table of links that might be worth exploring from:

http://iahushua.com/ST-RP/tfr.htm

To access a link, highlight the word or phrase in the table that interests you and right click on it – for those of you who are Afrikaans notice in particular item 14 which relates to “Here” the Afrikaans word for “Lord” which is also a blasphemous name.

Conclusion

If you are not familiar with why you should avoid the above names I suggest you visit this site.

May Yah bless you and keep you and make His face to shine upon you and give you peace.

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Following on the article on holy the same website has a page on glory and evidences that this word also is blasphemous and that the words “esteem”, “high esteem” or “repute” should be used or the Hebrew “kabad” as the word most frequently translated “glory”.

>>> The article follows <<<

GLORY

From http://iahushua.com/ST-RP/glory.htm

    No fewer than 25 Hebrew words are rendered by doxa in the Septuagint, the Greek translation of the Hebrew Old Testament. Of these 25 words, 7 are more common, the most important being kabad. This Greek word doxa of the Greek translation of the Old Testament, and the doxa of the New Testament, are usually rendered "glory" in the English versions, a translation of the Latin gloria. If we first look at the Hebrew Old Testament, we find that kabad has usually been rendered "honour" when applied to man, but rendered "glory" when applied to our Heavenly Father. Why were they so keen to apply the word "glory" to our Mighty One? What is the meaning of the word "glory"? Funk & Wagnalls, New Standard Dictionary of the English Language, under "glory", gives the religious symbolic meaning, "In religious symbolism, the complete representation of an emanation of light from the person of a sanctified being consisting of the aureole and the nimbus;" and further on, "The quality of being radiant or shining; brilliancy brightness; luster; as the glory of the sun;" and further on, "A sunburst; any ring of light; a halo." John Ogilvie The Comprehensive English Dictionary, under "glory", explains it as, "splendour, as of the sun." Similar statements are made by The Oxford English Dictionary and Webster's New International Dictionary. The latter states, "glory is the general term for the aureola and the nimbus"—aureola being the halo or ring round the sun, and nimbus being the sun-disc.

    This meaning, as well as the word itself, would be acceptable if the commonly used Hebrew words of the Old Testament, and the Greek word doxa, have had the same meaning of sun-radiance or circles of light. However, we do not find any trace of sun-radiance or emanation of light in any of these Hebrew words, nor in the Greek doxa. Once more we are rudely awakened to the fact of the adoption of Sun-worship into the Church, the fusion of Sun-worship and the Messianic Faith. In the dictionaries, encyclopaedias and ecclesiastical books, we find many illustrations of our Saviour, the Virgin, and the saints, encircled with radiant circles or emanations of light around them.

    What are the meanings then of the Scriptural Hebrew words? Kabad means honour, dignity or esteem in its figurative sense, as well as weight, in its literal sense. Pa'ar means repute. Halal means praiseworthiness or praise. Adar and hadar means to make great. Tipharah means repute. Shavak means to esteem. The Greek word doxa simply means opinion, estimation, esteem, repute or dignity, coming from the verb dokeo, which means "to seem".

    Thus, the ecclesiastical symbolic meaning of the word "glory", being that of radiance or emanation of light as from the sun, is totally un-Scriptural. It is strong evidence of the Church's solarisation of our Messiah and of His Father. The Church identified Elohim with the Sun deity, which was the prevailing deity of the Roman emperors, the Roman capital and its empire. However, not only does the concept of "glory" stem from Sun-worship, but we also find proof of "glory" (gloria) as having been a Roman goddess, discovered in the form of an icon personified by a woman, the upper part of her body almost naked, holding a circle on which are the zodiac signs. Pauly-Wissowa also defines Gloria as a personification of fame, the word being found very frequently on the coins of Constantine and his successors. Besides the frequent occurrence of the word Gloria on the coins, the image of this goddess is found on two coins, one of Constantius II and one of Constantine II.

    We should therefore eliminate the word "glory" from our religious vocabulary for three reasons:

    1) We have been commanded in Exod. 23:13 to "make no mention of the names of other mighty ones, nor let it be heard from your mouth"—especially in our worship, applying these names to the One we love, and His Son.

    2) The concept of the word "glory" in religious symbolism, as we read in Funk & Wagnalls Dictionary, is that of the emanation or radiance of light, as of the sun. This is proof of the solarisation of our beloved Saviour, identifying Him, as well as His Father, with the Sun-deity.

    3) The Hebrew words, as well as Greek word doxa, do not carry the meaning of sun-radiance or sunlight at all. Therefore the word "glory" is an incorrect rendering of those words.

    What then should we use instead of the word "glory"? Simply what the Hebrew words and the Greek word mean: "esteem", or "high esteem" or "repute". These words carry the meaning of the Scriptural words and do not stem from the names of deities as far as we know, and should be used wherever our versions have "glory".

Conclusion

We should immediately cease using the word glory and use the words “esteem”, “high esteem” or “repute” or the Hebrew “kabad” as the word most frequently translated “glory” instead.

It is vital that we are precise in our language as we will be judged for EVERY WORD that we utter.

May Yah bless you and keep you and make His face to shine upon you and give you peace.

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For many years I have been aware that many of the commonly used words in our religious practice are blasphemous and wrong, this awareness started with the true names of Yah and Yahooshua about twelve years ago and has progressed to other words.

For some time I have resisted the idea that “holy” might be one of these words – the word is so ingrained in my thinking and vocabulary and my worship that I have NOT wanted to consider the possibility that this word is also false.

In compiling the articles on Worship (2012.10.4 and 2012.11.02) I felt increasingly impressed to research this, I searched for “holy original meaning” and went immediately to an article at http://iahushua.com/ST-RP/holy.htm on Holy.

This makes it clear that holy, hallowed, sacred and sanctified are ALL blasphemous names!

I was stunned.

Father has confirmed that holy is indeed a blasphemous word and that I should immediately cease using it and rather use “qodesh” (the Hebrew), “set-apart” or “separate” or “separated” instead of the above words.

I urge you all to do the same.

>>> The article follows <<<

HOLY

From http://iahushua.com/ST-RP/holy.htm

    The Hebrew word qodesh and the equivalent Greek word hagios, together with their derivatives, have been translated with one of three words, or derivatives, in our older English versions, namely: holy, hallowed, or sanctified. Another word is also used in modern versions, and generally in ecclesiastical literature, namely: sacred. Most of us have the idea that this word has the meaning of piety, or being pious, or to be devout. However, this conception is refuted when we read in Isa. 66:17 of the idolatrous people "who sanctify (qadash) themselves and purify themselves, to go to the gardens after an idol in the midst, eating swine's flesh and the abomination and the mouse ...." This refutation of the incorrect idea that "holy" means "to be pious", is further confirmed by the shocking discovery that one of the Hebrew words for a harlot (whore) is qedeshah, a derivative of qadash! Likewise, a male prostitute (or sodomite) is called a qadesh in Hebrew. This then causes us to seek for the real meaning of the word qodesh (its verb being qadash) and its Greek equivalent hagios. The Interpreter's Dictionary of the Bible, vol. 2, p. 817, summarises what most authorities say about qodesh and hagios, ". . . the meaning of 'separation' is paramount ... the more elemental meaning seems to lie with 'separation'." The same dictionary, in vol. 4, p.210, says, "The basic sense of the Hebrew root qadash, as of its Greek equivalent in the Bible—hagios, seems to be 'separateness'." Likewise, Vine's Expository Dictionary of New Testament Words repeatedly emphasises the fact of the fundamental meaning of the word to be: "separation" (see under "holiness" and "sanctification"). With the discovery of the true meaning of this word, namely, separate and separation, we can now understand why qodesh is used in a positive sense, a good sense, and that it can equally be used in a negative and evil sense. Someone is, or something is separated unto Yahuweh, or he/it is separated unto evil. Thus, the word qodesh applies to both.

    Why then, if the Hebrew word qodesh as well as the Greek hagios both mean "separation", why has the word "holy" been used instead? Is it possible that the father of all lies, the Great Deceiver, had cunningly proceeded with his master plan of bringing idolatrous worship into True Worship? Has the "Mystery Man" behind "Mystery of Lawlessness" and "Mystery Babylon" been active again? (see Jer. 16:19-21, Isa. 25:7, Isa. 30:28, Rev. 17:2,4,5, as well as 2 Thess. 2:7). Indeed, we do find evidence of his veiled, his hidden, his mysterious work. In The Oxford English Dictionary, vol. 5, p. 345, under "Holy", we read, ". . . the primitive pre-Christian meaning is uncertain . . . Its earlier application to heathen deities is found in ON [Old Norse]." Likewise, we read in the big Netherland's Woordenboek der Nederlandsche Taal, vol. 6, p. 455 (I translate), "An explanation of the original meaning, that makes it clear as to how this adjective has obtained the meaning of the Latin sanctus, has not yet been given — For speculations, see e.g. KLUGE, FRANCK AND MURRAY." But we did discover the origin of the word "holy". In G. Jobes, Dictionary of Mythology Folklore and Symbols, p. 781, we read, "HOLY: In practically all languages, the word for holy has been derived from the divinely honored sun." We found confirmation in Forlong's Encyclopedia of Religions, as follows, "HOLI: The Great Hindu spring festival .. . held in honour of Krishna, as the spring sun-god . . . a personified woman called Holi . . . Holi had tried to poison the babe Krishna ...." Further revealing evidence was yet to come. In Strong's Concordance, in the Greek Lexicon No. 1506, we found the following: "heile (the sun's ray)"—this is pronounced: heilei. This form is almost identical to the German and Dutch equivalent of the English "holy". The meaning of "halo", the ring on top of a saint's head, now became clear to us. And this was confirmed in J.C. Cooper, An Illustrated Encyclopaedia of Traditional Symbols, p. 112, "NIMBUS, HALO, or AUREOLE: Originally indicative of solar power and the sun's disk, hence an attribute of sun-gods."

    The truth of this most disturbing find stunned us. We simply could not handle it. Gradually we came to understand. The Great Deceiver will not make the mistake of diverting the worship towards himself. By just diverting it to the innocent sun, Satan would succeed in his master plan by firstly veiling, and then bringing into the Temple the "wicked abomination", as Elohim had called this Sun-mixed worship (Eze. 8:9-16). It is well known how pictures of our Messiah, of Mary, and of a great number of saints were adorned with a sun-disc (nimbus), or halo, or sun-rays, thereby identifying him/her with the Sun-deity, or even only being taken as blessed by the Sun-deity. With the word "holy" being applied to the Spirit of Yahuweh, called in Hebrew Ruach ha Qodesh the enormous challenge was put to us: Can we continue to use the word "Holy Spirit"? Ruach ha Qodesh simply means: "The Spirit of Separation". Can we continue bringing homage to the Sun, once the truth has been revealed to us, and be found guilty of participating in the "wicked abominations" of Eze. 8:9-16?

    In the Scriptures we are warned of Job's similar predicament in Job 31 :26-28, in which Job warns us of this "an iniquity worthy of judgment, for I would have denied Elohim who is above." Have we not been warned in Jer. 10:2, "Do not learn the way of the Gentiles; do not be dismayed (awed) at the signs of heaven for the Gentiles are dismayed (awed) at them."? Can we ignore the disastrous result of Israel's disobedience to the Law which caused Elohim to have "turned and gave them up to worship the host of heaven," Acts 7:42? We who have entered into the New Covenant, having the Law of Yahuweh written into our hearts (Heb. 8:10 and 10:16), can we delight in His Law, His Words? Do we accept His warning which comes to us in Deut.4:19, "And take heed, lest you lift your eyes to heaven and when you see the sun, the moon, and the stars, all the host of heaven, you fee driven to worship them and serve them, which Yahuweh your Elohim has given to all the peoples under the whole heaven as a heritage"? If it has been revealed to US having been led by the Spirit of Truth, that the word "holy" has been derived from the divinely honoured sun can we ignore it? In direct contrast to this "sun-origin" of the word "holy", the Hebrew qodesh and the Greek hagios have nothing to do with the sun or sun-rays at all The Spirit of Truth put the challenge before us: If we love Him Who first loved us, we will worship Him in Spirit and in Truth. If we love the Spirit of Yahuweh, we will call Him: The Spirit of Separation, and not "the spirit of the sun". The former is the truth, the latter is a lie if it is meant to be a translation of Ruach ha Qodesh. If the term "spirit of the sun" is devoid of all Scriptural truth how much more is the term "spirit of the divinely honoured sun"?—or "the spirit that solarises", or "the solarised spirit"?

    8. HALLOWED

    Identical to the above is another derivative of this word originating from the "divinely honoured sun." In our versions the word "hallowed" is also a translation of qodesh or qadash, and hagiazo. The word is also found in "halloween" or "Hallow-even", an old pagan British festival which was adopted by the church. The great Sun-image of the Krom-druach was specially worshipped at this season.119 Here again, this word "hallowed" in our versions should be "koshered" to read: "separated".

    9. SACRED

    Although this word is not found in the King James Version, it has been used in some instances in the more recent English versions (e.g. Moffatt's Translation, NIV, GNB, NASB) to translate the Hebrew qodesh and the Greek hagios. In the literature and preaching of the churches, however, it is frequently used, as well as in the word "sacrament". Much of the English language, which is one of the Indo-European languages, viz. Sanskrit. Similarly, the English word "sacred" can be traced back to the Sanskrit "Sakra". What or who was "Sakra"? Larousse, World Mythology, pp. 229, 233, reveals to us that Indra was one of the 12 forms of the Sun-deity, and that he was also known as: "Sakra". This startling information is found in other sources too.120 In this deity, and in the twelfth form, he is called: Mitra, the origin of the later Persian and Roman Mithra or Mithras, who at first was only associated with the Sun-deity, but later on became the Sun-deity himself as Sol Invictus, the unconquered Sun-deity.

    10. SANCTIFIED

    Another word that translates the Hebrew qodesh and the Greek hagios, is the word "sanctified", which, according to the dictionaries, originates from the Latin sanctus. According to Pauly-Wissowa, Realencyclopaedie, under "Sanctus", the primary meaning and origin is not certain. However, this article quotes a source mentioning Santus as a deity, named deus sanctus, and also states that Sanctus was often used as an epithet or surname of deities (See also this same book's entry: "Sancus"). Augustine in his City of God,121 reveals to us that the Sabine chief deity, Sancus, was called by some: Sanctus. In the Realencyclopaedie, under "Sancus", we read of a statue of Sancus, representing an archaic type of Apollo, the great Sun-deity of the Greeks. At the end of the article it states that, originally, Semo Sancus was Jupiter itself. Another cognate form Sancius was also identified as Jupiter.

    Although we have fewer witnesses here than in the case against the words "holy", "sacred" and "hallow", we still have enough evidence that "Sancuts was the name of a pagan deity, even identified with Jupiter and Apollo. Another "wicked abomination", in the form of the words "sanctified" and "sanctuary", had been fused with the pure Messianic Faith, and we must eliminate them.

    11. THE FISH SYMBOL

    There was an upheaval against iconalotry (image worship) in the 8th - 9th centuries, and again by the Puritans in the 16th - 17th centuries. This sin has crept in again and those who love Yahushúa and His Father are again crying out against this sin, which has become less obvious due to the explanations offered in an attempt to justify this practice. Let us investigate the symbol of the fish so commonly displayed on the back of cars.

    This symbol is used because Christians are told that it is because we are called to be "fishers of men". However, another popular explanation is offered: It represents our Messiah, because of Augustine's attempt to justify the adoption of another element of pagan worship the Church's syncretism, "Christianising" pagan practices, emblems and even pagan deities. Paganism was mixed with the Messianic Faith. Rev. Hislop states that our Messiah "began to be popularly called ICHTHYS for ICHTHUSI, that is 'the Fish', manifestly to identify Him with Dagon."122 Dagon was the Fish-deity. Augustine, the celebrated church Father, rather childishly, gave his reason for doing this, "If you combine the initial letters of the five Greek words, which are Iesous Chreistos Theou Uios Soter, Jesus Christ the Son of god the Saviour, they make the word ichthus, meaning fish, and the mystic meaning of this noun is Christ, because he had power to exist alive, that is, without sin, in the bottomless pit of our mortal life, as in the depths of the sea."123 But Tertullian was even more frank in his blasphemous identification of our Messiah with a fish, by calling Him, "our Fish" . Tertullian wrote, "But we, little fishes, are born in water according to our Fish (Ichthus), Jesus Christ."124 Why were these Church Fathers so keen to identify Yahushúa with a fish? In The Two Babylons, pp. 252 and 270, we read, "that Ichthus, or the Fish, was one of the names of Bacchus." Bacchus was just on the name for Tammuz,125 the Sun-deity. the adoration or veneration of the fish emblem is clearly and emphatically forbidden in Deut. 4:15-19; and even more so once the hidden truth of the 3rd and 4th century' idolatrous syncretism with the Fish-deity (identifying our Messiah with the Fish-deity), has been revealed to us. Yahúweh will not accept any attempts to justify this, in spite of explanations (totally contrary to Scripture) of how the pagan deities were "Christianised".

    Furthermore, the fish, as a pair of fishes, is part of the Chaldean (Babylonian) zodiac, as one of the signs of astral worship with the Sun at the centre of the zodiac. It therefore formed part of, and was a sign of, Sun-worship.126 Also, Hippolyt of Rome tells us that the Brahmans (sect of Indians, from whom some pagan idolatrous worship originated) regarded the sun to be as a fish.127 Further, the son o the Syrian goddess Atargatis was known as Ichthus too.128 Another Fish-deity was the Babylonian Ea, who became known amongst the Greeks as Oannes, similar to the Fish-deity of the Philistines, Dagon, half man and half fish.129 We also read the following findings of scholars, "The Fish is also associated with the sun ... the god of the sun ... as a fish", 130 also being an Egyptian phallic emblem,131 as well as a sign of fecundity, or the female generative organ, or of female goddesses.131

    The Harlot Woman, Mystery Babylon of Rev. 17, has made the inhabitants of the earth drunk with the wine of her fornication, Rev 17:2, giving the inhabitants of the earth to drink out of the golden cup in her hand "full of abominations and the filthiness of her fornication." Rev. 17:4. (In verse 5 we read that she is the Mother of Harlots.) This means spiritual fornication with idolatrous practices. But does this fornication not include the sensual part of idolatrous worship too? Is the whole world not preoccupied with sensuality, as were the festive rites of Bacchus? The fish emblem might seem innocent origin. Do read our Mighty One's clear warning on "the likeness of any fish" in Deut. 4:18

Conclusion

We should immediately cease using the words holy, sacred, sanctified, sacrament and related words and use set-apart, separated and separate instead.

It is vital that we are precise in our language as we will be judged for EVERY WORD that we utter.

May Yah bless you and keep you and make His face to shine upon you and give you peace.

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For some time now I have felt impressed to assemble the words and links to the recorded music of the small collection of worship songs that have been central to my walk with Yah over the last nearly two decades and share them with the people on the list.

I have a collection of somewhere between 50 and 100 Praise and Worship CD’s but I keep coming back to basically the same core selection.

On several occasions I have filtered my collection in terms of doctrinal accuracy but constantly find that deep down most of the filtered collection STILL do not somehow “work”.

I have come to the point where I have a collection of fifteen songs with two others included sometimes that I consider to be suitable for day to day use and this is almost the only music or singing that I listen to.

For years I had a tape of this music in my car that I played most of the time, then I had a CD and now I have a memory stick as the technology changed but the core songs have remained largely the same with occasional additions here or there.

I have the same collection constantly playing in the bedroom when I am awake and even when I am not at home in order to create a pleasant space for our Father to come aside and rest awhile without the cacophony of flawed worship and praise that is blasting Him from every side.

The words of the songs are NOT correct in terms of the names, etc but I am so attuned to substituting these words when I sing along that I frequently hardly notice the error – Yah willing I hope to dub the correct words onto the songs in the not too distant future.

Notwithstanding the fact that I have listened to these songs literally thousands of times I am not sure that I know the words – I listen with my spirit NOT with my intellect and praise Father through those words – to me these are true Psalms, prayers sung with the spirit with deep spiritual meaning that have a huge impact on the life of the person who prays them.

I do NOT think I could have the relationship I have with Yah were it not for constantly listening to and singing along with this small collection of highly inspired and anointed songs.  Accordingly, I commend these songs to you and encourage you to follow the links, download the songs and record them onto whatever medium will allow you to play them at every possible opportunity.  If you want a set from me on CD by post please email me.

I would go so far as to encourage you to progressively distance yourself from almost all other music except that which is truly anointed worship such as this collection.

Remember that on the Day of Judgment you must give account for every single thought, word and deed – including what you listened to and how you fed your spirit – I have confidence that this collection of songs will stand you in good stead on THAT Day.

Yah said to me this morning that this collection embraces the most important elements of worship.

When I worship I ONLY use this collection and I play a single track numerous times as the Spirit of Yah leads me.  I commend this approach for your consideration J

In the listings that follow I have listed the words of the song using my usual convention of placing the words actually used, but which are incorrect, in curly brackets and marking with strikethrough e.g. {the LORD} and preceding them with the words I hold to be accurate in the sight of Yah.

Where the same incorrect word or phrase recurs I have only shown the incorrect form once and have substituted the words that I hold to be correct for all further instances.

Note that the words I substitute are not necessarily entirely technically correct translations but have been moderated to fit the music.

Where links are supplied to a version of the song on the Internet this is generally NOT the version that I use.

Note that there is software available that will allow you to download music and video from YouTube and other sites.

Software such as GoldWave from http://www.goldwave.com/ which is free audio editing software can be downloaded and which will allow you to strip the audio track off a video and save it for transferring to a CD or Memory Stick.  You can also use this software to edit out portions of a recording that may be incorrect or distracting.

When downloading from the Internet be alert to songs that worship Jesus [Yahooshua] or language used around recordings that worships Jesus – this usage should be avoided at all costs and the worship directed towards Yah – if in doubt do NOT use that version of the song.

The titles of the songs are given as they are generally known with the corrected wording in square brackets when applicable.

I pray that these songs will bless you as they have blessed me.

Many of these songs are from the Vineyard CD “Psalms Volume 1”

This CD can be purchased from

http://digital.vineyardresources.com/os/product/psalms-volume-1

1. EXALT YAHOOEH {THE LORD}* -- Vineyard Psalms 1

Exalt Yahooeh our El* {the Lord our God}

(Exalt Yahooeh our El)

And worship at His feet

(And worship at His feet)

Exalt Yahooeh our El

(Exalt Yahooeh our El)

And worship at His feet

(And worship at His feet)

For He, (for He)

Is Qodesh {holy}*

For Yahooeh our El, He is Qodesh

For Yahooeh our El, He is Qodesh

For Yahooeh our El, He is Qodesh

Yes Yahooeh our El, He is Qodesh

A version of this song is available at:

http://www.youtube.com/watch?v=hOnI6rlz1wQ

 or download song from my collection

NOTES:

*The LORD is the most frequently used translation of the Hebrew phrase “Yahweh”, more correctly translated “Yahooeh” and most accurately translated “Yah the eternally self-existing” – for the purpose of fitting the music I find that Yahooeh is the most appropriate form to use here – “The LORD” is a literal translation of the pagan (Satanic) name, “Baal” and should be avoided at ALL times.

*El or Eli or Eloi is most accurately translated “my beloved Mighty One – as uttered by Yahooshua as he died “Eli, Eli, lama sabachthani” meaning “my beloved Mighty One, My beloved Mighty one, why have you forsaken me” – El is a term of endearment reserved for those who have a deep personal relationship with Yah.

*Holy correctly translates from the Hebrew as “set-apart” but this form does not fit the music at all but “holy” is a blasphemous word – refer article 2012.11.01 and accordingly I have opted to use the Hebrew word, “Qodesh” which is the word generally translated “holy”.

2. QODESH {HOLY} IS YAHOOEH {THE LORD} ON HIGH – Vineyard Psalms 1

In the stillness of this hour

         I worship you Yahooeh {my Lord}

         Crying Qodesh {Holy} is Yahooeh on high

         In the quiet of my heart

         I sing this song of praise

         Crying Qodesh is Yahooeh on high

         And for all my days

         I bow down before you

         Giving kabad* {glory} and esteem* {honour}

         To your Name

         And for all of my life*

         Let me* {I will} worship and adore you

         Crying Qodesh is Yahooeh on high

Following are links to two versions neither of which is as appealing to me as the version that I have:

         http://www.youtube.com/watch?v=IrnYgqalH9I

http://www.youtube.com/watch?v=Z0rf-80Gig0

or download the song from my collection

NOTES:

*Assuming that you WILL worship Yah for ALL your days is presumptuous – there is great risk of falling away – when using this song I prefer to pray in my heart and ask Father to help me to overcome to the end that I may indeed worship Him all my days.

*glory and honor have been replaced with kabad and esteem – in kabad is correctly translated both glory and honor but both of these words are blasphemous and should be avoided.  Esteem is a valid English translation of kabad, in order to fit the metre of the song I have used “kabad and esteem” for “glory and honor” although in Hebrew esteem is a duplication.

3. COME AND FILL ME UP – Vineyard Psalms 1

I can feel you

flowin' thru me

Qodesh {Holy}* Spirit,

come 'n fill me up

come and fill me up

Love 'n mercy fill my senses

I am thirsty for

your presence, Yah

Come and fill me up

(chorus)

Yah, let your mercy wash

away all of my sin

Fill me completely with

your love once again

I need you, I want you,

I love your presence

I need you, I want you,

I love your presence

There is a version available at:

http://www.youtube.com/watch?v=_HUsidz8yak

  or download the song from my collection 

NOTES:

*holy is replaced with “Qodesh” as “holy” is a blasphemous word and qodesh is the Hebrew word translated holy – refer article 2012.11.01

4. QODESH {HOLY} SPIRIT THOU ART WELCOME – Benny Hinn

Qodesh Spirit Thou art welcome in this place

Qodesh Spirit Thou art welcome in this place

Omnipotent Father* of Mercy and Grace

Thou art welcome in this place

for in Thy presence there's healing divine

No other power can save Yah, but Thine

Qodesh Spirit Thou art welcome in this place

Thou art welcome in this place

Qodesh Spirit Thou art welcome in this place

Qodesh Spirit Thou art welcome in this place

Omnipotent Father of Mercy and Grace

Thou art welcome in this place

Fill all the hungry and empty within

Restore us, oh Father revive us again

Qodesh Spirit Thou art welcome in this place

Qodesh Spirit Thou art welcome in this place

There is a version available which is very close to the version I have at:

http://www.youtube.com/watch?v=ixdUA-awEvw

 or download the song from my collection 

NOTES:

*Note that the Set-Apart [Qodesh] {Holy} Spirit is Yah Himself NOT some other spirit being

5. I AM YAHOOEH {THE LORD} THAT HEALETH THEE – Don Moen

I am Yahooeh {the God} that Healeth thee

I am Yahooeh

Your healer

I sent My word

And I healed your disease

I am Yahooeh

Your healer

You are Yahooeh that

Healeth me

You are Yahooeh

My healer

You sent Your word

And You healed my disease

You are Yahooeh

My healer

You sent Your word

And You healed

My disease

You are Yahooeh

My healer

You sent Your word

And You healed

My disease

You are Yahooeh

My healer

There is a version at:

http://www.youtube.com/watch?v=gk1qqoQ7J-Q

 or download the song from my collection

Note that the commentary in this version aligns Jesus with God which is false and an abomination – Yah is the healer and Yahooshua {Jesus} is a man and anointed prophet [spokesman of Yah] who healed by the operation of the set-apart Spirit of Yah working through him.

Reference is also made to “by Christ Jesus” – the correct translation of the underlying concept is “by the anointing that was upon Yahooshua” – Christ refers to the anointing of the Spirit of Yah, it is NOT an alternative name for Yahooshua {Jesus}

NOTES:

The word “Crusade” is used in the commentary in some versions and is a concept that is an abomination in the sight of Yah because of the atrocities committed in the Middle Ages by Christian “Crusaders”, this word is also highly offensive to Muslim people for the same reason.  For both of these reasons this word should be avoided – the word is used in the lead-in to the song.

Note also that Yah is the healer NOT Yahooshua and certainly NOT Jesus notwithstanding what is said in the commentary to some versions of this song.

6. QODESH {HOLY}, QODESH, QODESH YAH EL* {LORD GOD} ALMIGHTY (AGNUS DEI)

HalleluYah* {Alleluia}

HalleluYah

For Yah El Almighty reigns

HalleluYah

HalleluYah

For Yah El Almighty reigns

HalleluYah

Qodesh

Qodesh are You Yah El Almighty

Worthy is Yahooeh {the Lamb}*

Worthy is Yahooeh

You are Qodesh

Qodesh are You Yah El Almighty

Worthy is Yahooeh

Worthy is Yahooeh

HalleluYah

HalleluYah

For Yah El Almighty reigns

HalleluYah

HalleluYah

For Yah El Almighty reigns

HalleluYah

Qodesh

Qodesh are You Yah El Almighty

Worthy is Yahooeh

Worthy Yahooeh

You are Qodesh

Qodesh are You Yah El Almighty

Worthy is Yahooeh

Worthy is Yahooeh

You are Qodesh

Qodesh are You Yah El Almighty

Worthy is Yahooeh

Worthy is Yahooeh

You are Qodesh

Qodesh are You Yah El Almighty

Worthy is Yahooeh

Worthy is Yahooeh

You are Qodesh

Qodesh are You Yah El Almighty

The version that I have is by Michael W. Smith – the closest I can find on the Internet is at http://vimeo.com/29053961

There are a number of other versions available including:

http://www.youtube.com/watch?v=FYnWp2ueQDI

 or download the song from my collection 

NOTES:

*Lord God Almighty has been replaced with “Yah El Almighty”

*The word HalleluYah means “Praise Yah” in Hebrew – Alleluia is NOT an accurate translation of this word which refers to Yah personally by His essential name

*”worthy is the lamb” has been replaced with “worthy is Yahooeh” – Yahooshua, the lamb IS worthy but he is NOT on a par with Yah and should NOT be worshipped, he is fundamentally a man, the most powerful man in existence but a man nonetheless

My total collection comprises 17 songs that I regularly use.  This is the first six of that set.

The balance are listed in 2012.11.10 -- Worship Songs Part 2

The full collection is also available for download as a set at  https://www.dropbox.com/sh/e5cc8fnlvwa65rl/Wm7fQe-sip

Conclusion

We should limit ourselves to worship songs that praise Yah alone and help us to draw closer to Him.

Anything else is vanity and a distraction – if you desire to truly draw close to Yah and serve Him faithfully to the end be very cautious about what you listen to and even MORE cautious of what you sing along with.

May Yah bless you and keep you and make His face to shine upon you and give you peace.

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